WORLD JOURNAL OF ADVANCE
HEALTHCARE RESEARCH

( An ISO 9001:2015 Certified International Journal )

An International Peer Review Journal for Medical Science and Pharma Professionals

An Official Publication of Society for Advance Healthcare Research (Reg. No. : 01/01/01/31674/16)

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  • Google Scholar
  • Index Copernicus
  • SOCOLAR, China
  • Research Bible, Fuchu, Tokyo. JAPAN
  • Cosmos Impact Factor
  • Scientific Indexing Services (SIS)
  • UDLedge Science Citation Index
  • International Impact Factor Services
  • International Society for Research Activity (ISRA) Journal Impact Factor (JIF)
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  • IFSIJ Measure of Journal Quality
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  • International Impact Factor Services (IIFS)
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Abstract

THEORETICAL FRAMEWORK OF CONCEPT OF PRAMANAS AS MEANS OF VALID KNOWLEDGE

Dr. Anuja Annasaheb Herwade*, Dr. Ashwini Gajanan Wahile, Dr. Suryakant Chandrashekhar Jaju

ABSTRACT

In the study of Indian philosophy and epistemology, Pramana refers to a valid means of knowledge. Pramanas are viewed as tools for attaining reliable and accurate cognition in both Hindu philosophy and the philosophy of Buddhism. The investigation into the means of knowledge arose out of a basic concern that human beings will achieve their goals in life only when they have a correct understanding of reality. Therefore, the systematic investigation of knowledge, its sources, how valid it is, and the scope of its validity, was regarded as necessity by ancient Indian thinkers. There are many philosophical traditions in ancient India that theorize about Pramana differently, with each attempting to justify their ethical and religious views. The various classical forms of Pramanas are Pratyaksha, Anumana, Upamana and Shabda, etc. These Pramanas can be used together to create a complete and thorough methodology for evaluating truth, and establishing reliable cognition, applying to understanding the nature of knowledge, regardless of philosophical perspective.

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